#AceHistoryReport- May.05: Flinders University’s Professor Corey Bradshaw is one researcher who mapped the routes: We really wanted to understand not just how they got here, but what they did once they got here,” he said:
New research from the Australian Research Council Centre of Excellence for Australian Biodiversity and Heritage shows the paths that were likely trodden by the ancient Aboriginal people as they moved across the continent from the Kimberley to Tasmania: Researchers demystify the secrets of ancient Aboriginal migration across Australia: Sixty thousand years ago, when rhino-sized wombats, giant echidnas and carnivorous kangaroos roamed the country, Aboriginal Australians were just making their way onto the shores.
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The models take data from archaeologists, anthropologists, ecologists, geneticists, climatologists, geomorphologists, and hydrologists, and analyses the information to come up with the most likely routes around the country.
‘Super-highways’ for super movers
The models hypothesise the first Australians landed on the shores of Western Australia, around the Kimberley region, about sixty thousand years ago, and in as little as 6,000 years they had settled across the country, from the far north of the tropics to the deep south of Tasmania.
“This is one of the earliest major migration events outside of Africa, in the entire history of modern humans,” Professor Bradshaw said.
“You know, people probably made it from out of Africa … within 10–15 thousand years and then bam, they were in Australia.
“That’s just remarkable considering that the technology that was available at the time, and I’m talking settlement, not just walkabouts here and there.”
The super-highways bear striking similarities to Australia’s current highways and stock routes, and Professor Bradshaw said there was a good reason why.
“The fact that they settle this entire continent so quickly and establish these long-term relationships suggests that, yes, there were oral histories passed down for tens of millennia,” he said.
“The super-highways that came out of some of the models actually seem to match up a lot of the old stock routes and the Aboriginal trade lines that we know from, say, the 19th century.
“A lot of the European explorers — those that were smart enough to talk to the local people about which way to go and how to survive, I imagine that those would have passed down for a long time.”
Data meets Dreamtime
While the models show the most likely routes based on available data, they’re not definitive, and researchers are hoping to collaborate with the Indigenous community to fill in the gaps.
With decades of experience as an Indigenous historian and archaeologist, Laureate Professor Lynette Russell said both science and stories have a place in uncovering Indigenous history.
“No-one has 70 thousand years of oral history, but it doesn’t mean that there’s not deep stories that are associated with land,” Professor Russell said.
“People talk about that when the land was made when the ancestors came when the creators created the land.
“I think in those stories, and particularly in those songs and song lines, we may well find information that tallies with, but also may contradict the scientists approach.”
Professor Russell said the new maps are a starting point, rather than exact facts, when it comes to Aboriginal history.
“They’re built on evidence, scientific evidence and archaeological evidence often, but they are still a model and I think that’s important to remember — these are not hard and fast, they’re flexible,” she said.
“These modelling papers are important because they give us they’re a heuristic device for which we can then start to imagine what the past might have been like.”
When it comes to coming up with more answers about the past, both academics agree collaboration is key.
“Aboriginal communities are partners in the research. They’re not the stakeholders, and we’re not stakeholders alongside them,” Professor Russell said.
“We’re partners, we’re working on their material in their country, it is their heritage, and we as researchers, whether we’re Indigenous or not, must respect their traditions, their protocols and their expectations.”
It’s work Professor Bradshaw wants to see his team undertake next.
“We want to extend this through later periods,” he said.
“Compare those differences in Dreaming stories between sites, or the linguistic similarities or differences between different nations, or the similarities in rock art, and using all these different cultural elements in deep association with Indigenous knowledge from different groups.
“Having that sort of multiple cultural layers being, in a sense, validating the scientific predictions, that’s a real marrying of Indigenous knowledge and Western knowledge and that’s an exciting next step.”
#AceHistoryDesk report …Published: May.05: 2021:
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