Our Eden (Need) Amen 🙏
ANOINTING YOUR MIND
I anoint my mind in the name of the Father, the Son, and the Holy Spirit.
I declare that I have the mind of Christ and think only godly thoughts. I reject every spirit of confusion and chaos that would cause me to be disoriented or scattered in my thinking.
I declare that my mind is clear enough to believe in God’s amazing plans for my life, and I bind every thought of self-rejection that would lead me to agree with thoughts of self-sabotage, worthlessness, and inferiority.
I declare that my mind is fertile ground for multi-million-dollar ideas, and I reject the fear that contaminates my mind with thoughts of lack, insufficiency, and failure.
I tear down every evil thought that exalts itself above the knowledge of Christ in me and that denies the blessings, peace, and prosperity God has promised me.
I curse the spirit of depression and the spirit of anxiety.
I now speak peace, calmness, wisdom, knowledge, understanding, clarity, discernment, and correct perception over my life.
2 responses to “ANOINTING”
Why does the blessing of Shabbat repeatedly refer to “מלאכתך” both in the evening & morning קידוש blessing which distinguishes between shabbat from chol?
מלאכתך closer to the word מלאך rather than עבודה which refers to “work” מלאכתך. Therefore the idea of the mitzva of shabbat to cease to create life rather than “work”. Granted that a man needs to work, from the sweat of his brow in order to live, as the Torah refers to Adam after HaShem expelled Adam from the Garden of Eden. Therefore the mitzva of shabbat, a person does this ‘time oriented mitzva’ (which requires k’vanna) Jews who keep shabbat, they develop the conscious k’vanna not to create מלאכים\life, like as did Yaacov who sent a מלאך to his brother Esau who came to meet him surrounded with an Army lead by 400 Officers, according to Targum Uziel, in order to kill Yaacov and his entire family.
The Torah states that Esau greeted Yaacov with a kiss. But Rashi teaches that he wanted to bite his brother’s neck. Akin to Bil’aam who intended to curse Israel but HaShem sent a מלאך and Bil’aam blessed Israel to the horror of the king of Moav. Swearing a Torah oath requires שם ומלכות dedications of the שם השם blown from the Yatzir Ha’Tov within the heart, as opposed to blow air from the lungs when pronouncing words framed from the lips, tongue, and teeth. The mitzva of shabbat absolutely requires that bnai brit Israel make this fundamental discernment which separates k’vanna from empty rote ritualism. The spiritual concept that Torah oaths can create life as in מלאכים tohor spirits achieved through the dedication of מלכות, a term that makes a רמז to מלאכה. Specifically a person can dedicate tohor Spirits revealed first to Moshe at Horev following the sin of the Golden Calf: ‘אל רחום וחנון וכו. Hence the time oriented mitzva of Shabbat reveals the holy dedication of פרדס thirteen Oral Torah middot.
Therefore, the substance crux of shabbat observance distinguishes between cessation of the creation of life rather than the false focus of not doing work. HaShem informed g’lut Adam that he must work to live. Prioritizing shabbat as not doing work misses the point of Shabbat observance which separates the holiness of LIFE over the g’lut need for working in order to live. A key but subtle distinction that avoda zara religion totally miss all together. Life prioritized over g’lut “work”, defines the k’vanna of shabbat observance throughout the generations.
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